una breve introducción a alain baidou vía versobooks.com. en estos asuntos de amor alain badiou tiene un trabajo que me ha resultado conveniente para des(a)nudar los enredos emocionales porque -después de todo- to love is to struggle.
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| (pa añadir en goodreads) |
aquí algunas de mis partes favoritas de esa construcción dentro de una relación:
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"On the basis of this event, love can start and flourish. It is the first, absolutely essential point. This surprise unleashes a process that is basically an experience of getting to know the world. Love isn't simply about two people meeting and their inward-looking relationship: it is a construction, a life that is being made, no longer from the perspective of One but from the perspective of Two."
"to love is to struggle, beyond solitude, with everything in the world that can animate existence. this world where i see for myself the fount of happiness my being with someone else brings. "I love you" becomes: in this world there is the fount you are for my life. In the water from this fount, I see our bliss, yours first."
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What is an encounter?
It is a contingent, chance element of existence. Something happens to you that nothing among your existing world’s points of reference made likely or necessary. You encounter someone who you do not know and yet who strikes you, attracts you, enters into your life.more(...) Improbability distinguishes it from an ordinary experience. When the encounter happens to you, when you have the very strong feeling that it is happening to you, there is a phenomenon of attraction or repulsion – sometimes the two are mixed – toward what has disturbed the rhythm of your existence. Experience, for its part, can perfectly well fit within your work or family activities, whereas the encounter is a beginning. But the beginning of what? It is at the point of acceptance: accepting or refusing what is happening to you. To take the example of an amorous encounter, the whole problem lies in knowing whether to declare it or not. People speak of a declaration of love. The encounter has to be declared, that is, accepted.
(...) But the encounter is reducible neither to rationality, nor experience, but represents an element of contingency, and philosophy has no love for contingency. We must, therefore, accept that some things occur within existence that are neither calculable nor experienced. That something happens...
The need to choose. You are constrained, you must accept what happens or else you will alienate, obscure and refuse it. Kierkegaard, the nineteenth-century Danish philosopher and the first existentialist, saw this link between chance and the need to choose. The miracle of the encounter is this paradoxical conjunction between the pure exterior – a person whom I encounter – and pure interiority – the consequences that I must draw by myself…
(...) On the one hand, the field of possibility for the encounter is widening, because of our means of transport and communication. On the other hand, as always, this enlargement comes at the cost of a ‘loss of intensity’. Encounters are so easy and numerous that the intensity of the change that we could accept as a result is no longer the same as it once was. We introduce a set of precautions: I will take someone sufficiently similar to me that I can hope to go along with this person while myself remaining exactly the same. This is a tendency of the contemporary world, to introduce a false variety within a vast sameness.
(...)
The paradigm of the contemporary world is the consumer. Its target, as they say… And objects do not bring you out of loneliness.
---> entrevista completa en verso books
